Whitney and I have had a blast running around the country for the last week and a half. We started in Dallas and asked the Walker's for a relaxing time while in Texas. We were so thankful that we just spent tons of time playing games, eating good food, and enjoying wonderful conversations. We got to spend time with Brandon's girlfriend Lauren, Aunt Bobby, Uncle Pete and also spent some quality time with Mary, Whitney's best friend. Some highlights to the week included greeting troops, Apples to Apples, Scrabble, appetizers, monkey bread, and my first hole in one! My 153 yard nine iron dropped in the cup on the 11th hole at Lantana. It was an amazing feeling and it was great to celebrate the shot with Mike and Brandon... We were all really excited. The whole week was wonderfully rehabilitating in leaving the craziness of Los Angeles. I'll attach some pics and write more about the rest of our trip later... Have a happy New Year!
Saturday, December 30, 2006
Thursday, December 21, 2006
A Rare Occasion
It isn't a common day that I get to go spend time with family for Christmas. Yet on this special day, a rare occasion, Whitney and I will be on our way to Texas for the holiday this evening. We can't wait! Potentially on more of a rare occasion, I come across a band that I recommend to people. I keep up well with film, but when it comes to music, I am always following behind the "hip" folks (I think that this just comes with old age!!! But... I feel so cool that I may have come across a band that might change your life and that I might be able to introduce to people. (It would be hysterical if everybody already knew about this band and that I really am behind!) Anyway, the band is called Jacks Mannequin. They are out of Santa Monica and one of my students told me about this band yesterday. I downloaded Dark Blue and it is a fantastic song. Be sure to check them out!
Tuesday, December 19, 2006
Angels We Have Seen On High
We used to go to the Festival of the Lights when I was growing up as a kid. It was a Christmas program at Calvary church in Grand Rapids and it always set the mood for the holiday season for my family. With expectations of a similiar program at the Crystal Cathedral, my grandparents took Whitney and I to celebrate Christmas this past weekend down in Anaheim. The best way to describe the show may be similiar to my past experience at Calvary, but on steroids. The program at the Crystal Cathedral did not only include the narrative (sort of) of the birth of Jesus, but also, live horses, camels, and angels flying high above our heads! We all enjoyed the show and agreed that this event needs to become a holiday tradition. We also spent time down in Old Town and around Fuller's Campus. It was a lovely weekend, and Whitney and I were spoiled by our grandparents. This week is filled with work until Whitney and I leave for Texas for Christmas on Thursday evening. We can't wait to be with family and to have some time to relax.
Friday, December 15, 2006
A Future Blog of Daddiness
The best news of the day is that Ben Polavin started a blog! Any time I get a chance to get inside his head, I take the opportunity and now I get to do it on a regular basis! Check him out at http://www.bpolavin.blogspot.com... I also added him on my links.
Absolutely Reflecting
Through listening to some new lectures via mp3 from a class that I will be taking over the next couple of months, I have entered into some reflection over the nature and history of absolutes. My first mentor, Mark Dewey addressed absolutes early in my understanding of reality. He had a wonderful point. He would say, "Nick, are there any absolutes?" Just to get him worked up I would say no... He would then respond with, "Really... absolutely? Are there absolutely no absolutes." I think that you get what I am saying. Regardless... Conversation on this topic continues to be prevalent in the lives of most evangelicals. (This conversation, however, may often be forced by overzealous evangelicals desiring to banish the false reality of absolute pluralism that they imagine surround themselves in their post-modern context.!.!!) I have been pondering this question more intently after Lyn TenBrink, of all people, came and sat down next to me at a party as I was by myself and cracked the joke, "Are you pondering the absolutes?" I laughed, but this retriggered a little somethin somethin inside of me that rooted back to the Mark Dewey days. So, back to this class, I liked what Dr. Ray Anderson was talking about. I will quote him by saying that "the absolute is known in the personal". I love this quote and I feel like we could run with this quote in a million different directions... But I would love to connect it to the idea of the "personalness" of story. I feel safe conjuring up the idea that if the absolute is known in the personal and that story is personal, then absolute can be transferred in story. We can then easily connect this to the Hebrew Bible and then to the story that continues in the life of Jesus and the New Testament and the early fathers, and the apostolic fathers, and then to the apologists, and the martyrs, and so on and so on and so on until we arrive at our point in time here in 2006. So what does this connection to story, and therefore to the absolutes mean for us here today??? I'm not ABSOLUTELY sure, but I do feel comfortable writing that I have never loved my wife more, I also know that the feelings of missing family and friends back in Michigan have never been more real for Whitney and I. I also know that while I have never been more skeptical of congregational Sunday morning worship, I love the church more than ever. These such things are personal, absolute, and mysteriously connected to not only my story, but to the stories of the past.
Wednesday, December 13, 2006
Korean Barbeque, Beans, and 10.2 megapixels
Our friend Jonny was so kind on Monday night and took us over to Korea Town, otherwise known as K-Town, for a night full of fun. He is a second generation Korean and told us all about the cultural practices of Korean Christians as they continue to in the process of assimilation into American culture. We had a blast all evening. The evening included, korean barbeque at Manna (a new stpale for all who come to visit LA), ice gream with green tea and beans, a stop by a beautiful mall and a late night game of chess. It was a joy to hear stories all evening. Yesterday was also a unique day. I have been desiring to buy Whitney a professional SLR camera for a long time. With the progress of technology, I learned that this was now a possibility for us. So... after doing my homework I bought Whitney a brand new Nikon D-80 SLR yesterday! I couldn't contain myself as I biked right over to her office, handle bars full of goodies, (camera, wide angle lens, tripod, bag, printer) and ran into her office singing Here Comes Santa Claus. It was funny to watch her as I knew that she wanted to jump out of her skin with excitement, but had her bosses all around her as I gathered a pack of people with my obnoxious singing. We played with it all last night and we are beginning to realize the power of the piece of equipment. I can't wait to see the potential that this camera releases in her. Click on the comparison photos for you of the mountains behind our house, as I stood in the same spot, from our Kodak camera and the D80. (Which, by the way, the Kodak that we were given for our wedding has been amazing and we will continue to use it for everyday type of pics.)
Monday, December 11, 2006
Growing Relationships
Whitney and I are thankful. For a weekend that included Settlers of Catan, a 1980's mustache and ski party, and Christmas Hymns, we feel blessed. I think that the heart beat of this feeling however, is something quite deeper than the action of "hanging out". I feel like it probably extends into a thankfulness that we have for new and growing relationships with so many new people. Here are some pics from the weekend, and yes, those mustaches are for real!
Thursday, December 07, 2006
In Response
Wednesday, December 06, 2006
For the First Time...
With military industrial complex on my brain from a documentary that I have recently watched, and from viewing the live casting of the Iraq Study Group this morning, for the first time this morning the depth of complexity and mess of our current state of affairs in Iraq is REALLY sinking into my bones. I don't think that anybody really knows where we are going. Scary stuff.
Tuesday, December 05, 2006
Great Video
Be sure to check out Justin Beck's website and the video that he posted. Some powerful stuff.
http://beckjustin.blogspot.com/
http://beckjustin.blogspot.com/
Sunday, December 03, 2006
Now and Processing Towards the Not Yet
Here is a research paper that I just finished on the paradoxical Kingdom of God for my NT1 class called Gospels at Fuller Seminary. The class was taken with D.A. Hagner and was very informative. Leave a comment, shoot me an e-mail, or give me a call if you would like to have a conversation about this good stuff. PEACE!!!
A bride and groom embrace in the promise of a covenant to one another. The change has happened. Two have become one. The love of the bride and groom is realized, yet there is something more to this mysterious celebration. While embracing and recognizing the beauty of the moment of promise to a covenant, the bride and groom also wait in anticipation, recognizing that their love is but a “mustard seed”, with potential to grow into “the largest of the plants in the garden”. Thus, there is also celebration and anticipation within the future of the love of the bride and of the groom on their wedding day. Similar to the realized and future celebration and hope that mysteriously manifests itself on a wedding day, so it is with the Kingdom of God. Even from the book of Amos, the Day of Yahweh was a day of expectation of the radical in breaking of God into history to establish his rule. The reign of God has come. The Kingdom of God has come and thus has established realized eschatology. Yet a paradox exists. While the Kingdom is realized, there is also a certain hope and celebration in the truth that more is to come. The reign is a process that will one day be manifested in a fuller sense. This is the future eschatological condition that humanity finds itself in. Thus we have a paradox. To gain a larger perspective on reality, this paradox must be embraced. The Kingdom of God is the dynamic reign of God and is both realized and waited for by the church. Also, the Kingdom is not either here, or not here. It is both here, and in the process of fully being here.
Biblically, this paradox is evident throughout the Gospels. Jesus tells stories that can often be confusing regarding the Kingdom. Some stories tell of a Kingdom that will be coming (future eschatology), and sometimes he speaks as if the Kingdom is near, or even here (realized eschatology). The best way to handle these different passages is to recognize whether Jesus is speaking of realized eschatology, future eschatology, or both. The following paragraphs will take a close look at this type of exegesis.
John the Baptist must be understood in order to understand realized eschatology. In chapter eleven of the gospel according to Matthew, he writes of a shift in reality that occurs through the coming of John the Baptist. Verse thirteen shares that an era has ended and has begun with John. This new time in space and reality is given the label “The Kingdom of God”. Matthew continues to develop thoughts regarding the Kingdom into chapter thirteen of his gospel. In verse thirty-three Jesus tells the parable of the leaven. This parable is of certain interest because it supports two opposite views. The first view, which has been the view of dispensational thinkers, speaks of the yeast within parable of the leavens as evil doctrine permeating an apostate Christian church. When the surrounding pericopes are taken into account, the dispensational view falls short when compared to the opposing view. The opposite view interprets the yeast as a beginning, not only to the Kingdom of God, but also to the process of the Kingdom of God coming in its fullest sense. In order for yeast to work within dough, it needs to be kneaded and kneading takes time, sweat, and effort. While the yeast seems small and insignificant, it begins to work through dough and becomes something more and more altering within the dough. The precise time and the precise action of how the future Kingdom will fully come has nothing to do with this parable. The parable is an announcement of realized eschatology and also embraces the mysterious process of the development of the Kingdom of God that is gradually occurring in the world here and now.
There is also ample material within the gospels that reveal portions of truth regarding the future eschatological Kingdom. Interestingly enough, both Bultmann and Bright agree that Jesus was not all that interested in having dialogue regarding apocalyptic instruction. While he was not interested in instruction, he did, however, share realities of what future eschatology will entail. Luke writes a dramatic account of future eschatology in his seventeenth chapter. (Similar to Matthew’s more detailed account in his twenty fourth chapter.) Verses twenty-two through thirty-seven include many interesting details. The first of the interesting details is that the timing behind the coming of the Son of Man will be mysterious. Luke writes that the coming will be like lighting. The second detail from this pericope is that there will be judgment for the individual at the second coming. George Eldon Ladd writes “Jesus really had little to say about the destiny of the individual apart from his or her place in the eschatological Kingdom of God.” With this in mind, Luke speaks of individuals being “taken away” towards the end of the chapter. (This idea aligns well with numerous visions of harvest and separation of peoples found in other portions of the Gospel.) In very end, the disciples ask where individuals will be taken at the coming of the future eschatological Kingdom, and Jesus responds with, “Where there is a dead body, there the vultures will gather.” While many evangelicals picture a “rapture” of saints at this moment in time, Jesus seems to have a different perspective towards future eschatology. In Luke, Jesus describes the destiny of individuals who love God as being “left behind” while the others are sorted into a place of dead bodies and vultures.
The paradox of the eschatological Kingdom includes that the Kingdom is both here, not yet here, and in the process of coming more fully within time and space. Jesus often includes this paradoxical mystery in his teaching. A passage that represents the idea of a paradoxical Kingdom is found in the fourth chapter of the gospel according to Mark. Within the parable of the growing seed, Jesus speaks of a man scattering seed on the ground. This seed, similar to the yeast and the leaven, implies a “small” start to this new shift in reality called the Kingdom of God. Verse twenty-seven then describes that night and day the seed sprout and grows, though the man who spread the seed does not know how. This verse is representative of the ongoing process of the Kingdom and even alludes to God’s active work within this process outside of human effort. At the end of the parable, Mark writes that Jesus taught that a harvest would come, and that a sickle would be used on the ripe grain at the time of the harvest. Jesus here, of course, is speaking of future eschatology and the time of His return. Seedtime (realized) and harvest (future), both are the work of the sovereign God of the universe. Embodied within one parable we encounter the reality of both realized and future eschatology.
Matthew thirteen is another place where the realized Kingdom and the future Kingdom are taught simultaneously. In the parable of the sower, the Kingdom, once again, begins with the idea of seeds. (However in this parable Matthew adds the adjective good to tell his readers more about the condition of the seeds.) As the story continues, weeds that have been planted by the enemy also grow with the wheat. This is a reality of the realized Kingdom. Weeds and wheat from good seeds grow with one another. Raymond Brown parallels the weeds from the story as evil people whose stories will be intertwined with people of the Kingdom in this current state of realized eschatology. While there is a process of growth in the realized Kingdom, moving forward towards another radical in breaking, weeds are also present amongst the areas in life that seem to be representative of “good wheat”. Ladd recognizes that early scholarship missed the purpose of the parable by relating the field with only the church, and not the world. He continues with the idea that the Kingdom has come, but with the Kingdom did not come an uprooting of society. The stories of people, both good and bad, are bound together in the present world and only at the time of the future Kingdom will they be fully separated. This parable ends with a more detailed account of the future eschatological coming of the Kingdom. Again, at this time we see a time of judgment and separation. Ladd puts it best…
“This separation is sure to come. The Kingdom that is present but hidden in the world will yet be manifested in glory. Then there will be an end of the mixed society. The wicked will be gathered out and the righteous will shine like the sun in the eschatological Kingdom.”
The end of the parable aligns well with earlier thoughts from this paper found within Luke seventeen. The weeds will be gathered first at the time of this separation. The theology behind the weeds being bundled and burned while the wheat is gathered into the barn is for another time, but separation will assuredly take place within the framework of the future eschatological Kingdom. So again, within a teaching of Jesus, written down through the work of the first evangelist, as led by the Holy Spirit, embrace is encountered regarding the current paradox of the now and not yet Kingdom.
Through the Gospel writers, with the inspiration of the Holy Spirit, Jesus speaks of a present Kingdom, and of a future Kingdom. Similar to a bride and a groom on their wedding day, there is hope and beauty in both the realized condition of their love and of the potential in the future depth love that will miraculously grow deeper as time and space allow. Jesus’ eschatology also includes the likes of both the realized and the future. His realized eschatology seems to point in the direction of a “small” beginning. Yet in the midst of realized eschatology also seems to be a movement of process towards the future eschatological condition. The Kingdom is extending towards this unusual time when Jesus will appear in an enigmatic fashion and will seemingly judge the individual. There will be another radical in breaking and it will be miraculous. The Kingdom is not either here, or not here. It is both here, and in the process of fully being here. A holistic understanding of the teachings of Jesus leaves room for this mysteriously important paradox.
A bride and groom embrace in the promise of a covenant to one another. The change has happened. Two have become one. The love of the bride and groom is realized, yet there is something more to this mysterious celebration. While embracing and recognizing the beauty of the moment of promise to a covenant, the bride and groom also wait in anticipation, recognizing that their love is but a “mustard seed”, with potential to grow into “the largest of the plants in the garden”. Thus, there is also celebration and anticipation within the future of the love of the bride and of the groom on their wedding day. Similar to the realized and future celebration and hope that mysteriously manifests itself on a wedding day, so it is with the Kingdom of God. Even from the book of Amos, the Day of Yahweh was a day of expectation of the radical in breaking of God into history to establish his rule. The reign of God has come. The Kingdom of God has come and thus has established realized eschatology. Yet a paradox exists. While the Kingdom is realized, there is also a certain hope and celebration in the truth that more is to come. The reign is a process that will one day be manifested in a fuller sense. This is the future eschatological condition that humanity finds itself in. Thus we have a paradox. To gain a larger perspective on reality, this paradox must be embraced. The Kingdom of God is the dynamic reign of God and is both realized and waited for by the church. Also, the Kingdom is not either here, or not here. It is both here, and in the process of fully being here.
Biblically, this paradox is evident throughout the Gospels. Jesus tells stories that can often be confusing regarding the Kingdom. Some stories tell of a Kingdom that will be coming (future eschatology), and sometimes he speaks as if the Kingdom is near, or even here (realized eschatology). The best way to handle these different passages is to recognize whether Jesus is speaking of realized eschatology, future eschatology, or both. The following paragraphs will take a close look at this type of exegesis.
John the Baptist must be understood in order to understand realized eschatology. In chapter eleven of the gospel according to Matthew, he writes of a shift in reality that occurs through the coming of John the Baptist. Verse thirteen shares that an era has ended and has begun with John. This new time in space and reality is given the label “The Kingdom of God”. Matthew continues to develop thoughts regarding the Kingdom into chapter thirteen of his gospel. In verse thirty-three Jesus tells the parable of the leaven. This parable is of certain interest because it supports two opposite views. The first view, which has been the view of dispensational thinkers, speaks of the yeast within parable of the leavens as evil doctrine permeating an apostate Christian church. When the surrounding pericopes are taken into account, the dispensational view falls short when compared to the opposing view. The opposite view interprets the yeast as a beginning, not only to the Kingdom of God, but also to the process of the Kingdom of God coming in its fullest sense. In order for yeast to work within dough, it needs to be kneaded and kneading takes time, sweat, and effort. While the yeast seems small and insignificant, it begins to work through dough and becomes something more and more altering within the dough. The precise time and the precise action of how the future Kingdom will fully come has nothing to do with this parable. The parable is an announcement of realized eschatology and also embraces the mysterious process of the development of the Kingdom of God that is gradually occurring in the world here and now.
There is also ample material within the gospels that reveal portions of truth regarding the future eschatological Kingdom. Interestingly enough, both Bultmann and Bright agree that Jesus was not all that interested in having dialogue regarding apocalyptic instruction. While he was not interested in instruction, he did, however, share realities of what future eschatology will entail. Luke writes a dramatic account of future eschatology in his seventeenth chapter. (Similar to Matthew’s more detailed account in his twenty fourth chapter.) Verses twenty-two through thirty-seven include many interesting details. The first of the interesting details is that the timing behind the coming of the Son of Man will be mysterious. Luke writes that the coming will be like lighting. The second detail from this pericope is that there will be judgment for the individual at the second coming. George Eldon Ladd writes “Jesus really had little to say about the destiny of the individual apart from his or her place in the eschatological Kingdom of God.” With this in mind, Luke speaks of individuals being “taken away” towards the end of the chapter. (This idea aligns well with numerous visions of harvest and separation of peoples found in other portions of the Gospel.) In very end, the disciples ask where individuals will be taken at the coming of the future eschatological Kingdom, and Jesus responds with, “Where there is a dead body, there the vultures will gather.” While many evangelicals picture a “rapture” of saints at this moment in time, Jesus seems to have a different perspective towards future eschatology. In Luke, Jesus describes the destiny of individuals who love God as being “left behind” while the others are sorted into a place of dead bodies and vultures.
The paradox of the eschatological Kingdom includes that the Kingdom is both here, not yet here, and in the process of coming more fully within time and space. Jesus often includes this paradoxical mystery in his teaching. A passage that represents the idea of a paradoxical Kingdom is found in the fourth chapter of the gospel according to Mark. Within the parable of the growing seed, Jesus speaks of a man scattering seed on the ground. This seed, similar to the yeast and the leaven, implies a “small” start to this new shift in reality called the Kingdom of God. Verse twenty-seven then describes that night and day the seed sprout and grows, though the man who spread the seed does not know how. This verse is representative of the ongoing process of the Kingdom and even alludes to God’s active work within this process outside of human effort. At the end of the parable, Mark writes that Jesus taught that a harvest would come, and that a sickle would be used on the ripe grain at the time of the harvest. Jesus here, of course, is speaking of future eschatology and the time of His return. Seedtime (realized) and harvest (future), both are the work of the sovereign God of the universe. Embodied within one parable we encounter the reality of both realized and future eschatology.
Matthew thirteen is another place where the realized Kingdom and the future Kingdom are taught simultaneously. In the parable of the sower, the Kingdom, once again, begins with the idea of seeds. (However in this parable Matthew adds the adjective good to tell his readers more about the condition of the seeds.) As the story continues, weeds that have been planted by the enemy also grow with the wheat. This is a reality of the realized Kingdom. Weeds and wheat from good seeds grow with one another. Raymond Brown parallels the weeds from the story as evil people whose stories will be intertwined with people of the Kingdom in this current state of realized eschatology. While there is a process of growth in the realized Kingdom, moving forward towards another radical in breaking, weeds are also present amongst the areas in life that seem to be representative of “good wheat”. Ladd recognizes that early scholarship missed the purpose of the parable by relating the field with only the church, and not the world. He continues with the idea that the Kingdom has come, but with the Kingdom did not come an uprooting of society. The stories of people, both good and bad, are bound together in the present world and only at the time of the future Kingdom will they be fully separated. This parable ends with a more detailed account of the future eschatological coming of the Kingdom. Again, at this time we see a time of judgment and separation. Ladd puts it best…
“This separation is sure to come. The Kingdom that is present but hidden in the world will yet be manifested in glory. Then there will be an end of the mixed society. The wicked will be gathered out and the righteous will shine like the sun in the eschatological Kingdom.”
The end of the parable aligns well with earlier thoughts from this paper found within Luke seventeen. The weeds will be gathered first at the time of this separation. The theology behind the weeds being bundled and burned while the wheat is gathered into the barn is for another time, but separation will assuredly take place within the framework of the future eschatological Kingdom. So again, within a teaching of Jesus, written down through the work of the first evangelist, as led by the Holy Spirit, embrace is encountered regarding the current paradox of the now and not yet Kingdom.
Through the Gospel writers, with the inspiration of the Holy Spirit, Jesus speaks of a present Kingdom, and of a future Kingdom. Similar to a bride and a groom on their wedding day, there is hope and beauty in both the realized condition of their love and of the potential in the future depth love that will miraculously grow deeper as time and space allow. Jesus’ eschatology also includes the likes of both the realized and the future. His realized eschatology seems to point in the direction of a “small” beginning. Yet in the midst of realized eschatology also seems to be a movement of process towards the future eschatological condition. The Kingdom is extending towards this unusual time when Jesus will appear in an enigmatic fashion and will seemingly judge the individual. There will be another radical in breaking and it will be miraculous. The Kingdom is not either here, or not here. It is both here, and in the process of fully being here. A holistic understanding of the teachings of Jesus leaves room for this mysteriously important paradox.
Saturday, December 02, 2006
Honestly... Is There Any Question?
OR
It is the beginning of the 4th quarter in the USC vs. UCLA game. UCLA is up 10-9 and I really only have one thing to say after watching both USC and UofM play... If we want a blow out for the BCS Championship game, we will let UCS play Ohio State. If we want to see a good game of the two best college football teams in the country, we will see a rematch of UofM and OSU on a neutral playing field in Glendale, AZ.
(And by the way... If Florida slips in ahead of UofM I will be busy gagging through the new year.)
Integrate Your Sphere
With finals around the corner (next week) times here will be getting busy. Fortunately I have finished all of my writing for the quarter, and now all I have to do is read and work through notes. I have one final on each of the first three days of the work week and I am looking forward to having a bit of a break after Wednesday. It's time to buckle in for the weekend!
Whitney and I attended my staff Christmas party last night. We had a fun moment as we took in all of the conversations from 30-40 different people who work as a tutor. (Many of them being from Fuller Seminary.) While we often make jokes about constantly being surrounded by a bunch of seminary "nerds", (of which we also regard ourselves...) we feel quite fortunate to be around a place where so many people want to give their lives to loving and caring for people. I am often skeptical when I hear Christians talking about their desire to care for the oppressed and the marginalized. While the lingo is great, I feel like there is a component to this language that "cool" in Christianese right now. Sometimes I especially feel this spirit about people after learning more about the fruit in which they bear on a daily basis. This concerns me, and has often left me bewildered. BUT... I feel like I have been encouraged in my skeptical nature as many of the people around us here have REALLY lived a life that is focused on unselfishly loving and caring for the poor and the marginalized. There is a difference in the way that these people think and live. (I have a long way to go to enter into this type of thinking, and don't know if I ever will. (Even though it is so "cool" right now to be this type of follower of Jesus. May that always be the case!) I don't know if everybody is called to this type of love as a top priority. But I might totally be wrong...Or I might be right... Or I guess that I might be both!) Widows, orphans, homeless, other nations, our nation, they live to help people, and here is the key... without the sole anticipation of extending God's Kingdom and not their own Kingdom as a sub-component of God's Kingdom. This is their heart. This is there "centeredness". This is their ethos. I am energized by these types of people and feel so blessed to be in their presence on a daily basis here at Fuller. As Whitney and I closed the conversation, we remembered that while Fuller is wonderful, but that it is also a bubble. (As is everywhere else. For heavens sake, WE LIVE ON A BIG SPHERICAL BUBBLE!) A key, as I am processing through, is to integrate our bubbles to move into a deeper level of reality, and therefore a deeper level of the Kingdom of Heaven. So you wanna know what heaven is like?.??!?? Here is a five step systematic plan to learning more about the future (and hopefully the realized) eschatology of heaven... (This is for those of you that are modern/enlightenment thinkers. If you didn't like the set-up of the spew of random information from the last paragraph, then you might just be a modern thinker and this nice list is for you!)
1.) Accept that you live in a bubble.
2.) Accept that you live in multiple bubbles.
3.) Accept that other people live in bubbles too and that no one else’s bubble is the same as yours.
4.) Humbly recognize the strengths and weakness of your bubble. (Hopefully one of the weakness isn't an ignorance to the beauty of other bubbles!)
5.) Integrate your bubble!
6.) Be unified in the diversity of your bubbles as you humbly and generously say to one another... "Welcome to heaven! Can I get you a piece of bread and a glass of wine?"
Whitney and I attended my staff Christmas party last night. We had a fun moment as we took in all of the conversations from 30-40 different people who work as a tutor. (Many of them being from Fuller Seminary.) While we often make jokes about constantly being surrounded by a bunch of seminary "nerds", (of which we also regard ourselves...) we feel quite fortunate to be around a place where so many people want to give their lives to loving and caring for people. I am often skeptical when I hear Christians talking about their desire to care for the oppressed and the marginalized. While the lingo is great, I feel like there is a component to this language that "cool" in Christianese right now. Sometimes I especially feel this spirit about people after learning more about the fruit in which they bear on a daily basis. This concerns me, and has often left me bewildered. BUT... I feel like I have been encouraged in my skeptical nature as many of the people around us here have REALLY lived a life that is focused on unselfishly loving and caring for the poor and the marginalized. There is a difference in the way that these people think and live. (I have a long way to go to enter into this type of thinking, and don't know if I ever will. (Even though it is so "cool" right now to be this type of follower of Jesus. May that always be the case!) I don't know if everybody is called to this type of love as a top priority. But I might totally be wrong...Or I might be right... Or I guess that I might be both!) Widows, orphans, homeless, other nations, our nation, they live to help people, and here is the key... without the sole anticipation of extending God's Kingdom and not their own Kingdom as a sub-component of God's Kingdom. This is their heart. This is there "centeredness". This is their ethos. I am energized by these types of people and feel so blessed to be in their presence on a daily basis here at Fuller. As Whitney and I closed the conversation, we remembered that while Fuller is wonderful, but that it is also a bubble. (As is everywhere else. For heavens sake, WE LIVE ON A BIG SPHERICAL BUBBLE!) A key, as I am processing through, is to integrate our bubbles to move into a deeper level of reality, and therefore a deeper level of the Kingdom of Heaven. So you wanna know what heaven is like?.??!?? Here is a five step systematic plan to learning more about the future (and hopefully the realized) eschatology of heaven... (This is for those of you that are modern/enlightenment thinkers. If you didn't like the set-up of the spew of random information from the last paragraph, then you might just be a modern thinker and this nice list is for you!)
1.) Accept that you live in a bubble.
2.) Accept that you live in multiple bubbles.
3.) Accept that other people live in bubbles too and that no one else’s bubble is the same as yours.
4.) Humbly recognize the strengths and weakness of your bubble. (Hopefully one of the weakness isn't an ignorance to the beauty of other bubbles!)
5.) Integrate your bubble!
6.) Be unified in the diversity of your bubbles as you humbly and generously say to one another... "Welcome to heaven! Can I get you a piece of bread and a glass of wine?"
Tuesday, November 28, 2006
The Biggest TV Event of the Decade
Last night was important. Was it going to be Jen or Sadie. Whitney and I could barely wait to feast our eyes on the ongoing saga of The Bachelor: Rome. Okay, maybe that is a little of an overexageration, but we did watch. There really isn't that much to learn from watching this show, but Whitney and I do get to laugh a lot with one another. By the way, for the 3 people in the world that care... Jen won. (Yes, she is the one who has the dad that is a freak!)
Sunday, November 26, 2006
Thanksgiving Weekend
Well we had a wonderful adventure over this Thanksgiving holiday... From good food, to good conversation, to good ideas, to good activities, we had a blast. More good news is that California survived Texas coming to town! Whitney's parents and brother led most of our adventure as we saw many parts of the place in which Whitney and I now dwell. We prepared a surprise Thanksgiving dinner on Wednesday night soon after the Walkers arrived. Everyone chipped in and after a bit of chaos , the meal came together. The center of the trip revolved around a wonderful stay on Coronado Island at Hotel Coronado. It was a historic resort that was plush with luxury and many memories were made there. We also ventured over to the San Diego Zoo on Friday afternoon. We especially enjoyed the polar bears, gorillas, and the howling wolf. After fighting some nasty traffic, we came back to Pasadena yesterday afternoon. The boys went and played golf at the Rose Bowl while the girls went down to Old Town. We introduced Brandon to In and Out burger for dinner and headed to Hollywood for a night full of sight seeing. The long weekend has been memorable. The bad news is that the Walkers leave this afternoon, but the good news is that we will get to spend some more time with them over the Christmas holiday. This week is filled with catching up for Whitney and with preparing for finals for Nick. I bet that our minds will often to drifting back to the relaxation of the holiday!
One more thing... From my wallet, to my keys, to me golf shoes, I felt like a large flake all weekend as I officially misplaced many items. (I found all of them except for the golf shoes.) The humor magnifies behind these misplacings as the Walker family is now officially aware that their girl married a flake!
One more thing... From my wallet, to my keys, to me golf shoes, I felt like a large flake all weekend as I officially misplaced many items. (I found all of them except for the golf shoes.) The humor magnifies behind these misplacings as the Walker family is now officially aware that their girl married a flake!
Monday, November 20, 2006
Over-caffeinated
While I have had too much coffee this morning,,, (My fingers are finding themselves with their own will as I write) I have enjoyed the contemplation of the past, present and future of the morning. The past weekend was marvelous. While Michigan lost the big game, I was able to spend Saturday with some new friends on the golf course. There is something about the conversation and the action of a golf game that I find intoxicating. I also enjoyed a couple of nice meals with Whitney and wonderful/thought provoking conversations with her all weekend. From Jesus, to church, to family, to friends, to further discerning our calls in life, we dug deep into some new realities. Whitney continues to amaze me with her ability to articulate life in fresh and creative ways. We are also feeling settled at a local church. It is called Christian Assembly and we think that this will probably be our church family for the years to come in Pasadena. We are so excited to get plugged in and plan doing so in the near future. (You can check out their website at http://www.caeaglerock.com/). The contemplation of the present continues to revlove around the Gospels. I have been digging deep into Raymond Brown and his commentary on Matthew. The most poignent of his thoughts has revolved around Jesus leaveing the 99 to pursue the one. This is such a revolutionary action both in past time and our time today. Think corporate America, think leadership goals, think mega church models, think templates for growth and sustaining communities of people, think 80/20 principles... They all revolve around maintaining the 99 and not the one. my prayer this morning revloves around being a seeker of the one. (And I certianly have a long way to go to achieve this...) Finally, future contemplations are around the anticipation of teh future holiday. Whitney and I are excited to spend time with the Walker family as they have been gracious enough to fly to Los Angeles to spend Thanksgiving with us. We will be staying at a resort in San Diego for the holiday. We feel spoiled and we are thankful for the blessing of the coming retreat down south. We continue to appreciate all that happens out here in Pasadena. A church member from Heritage said that our experience out here would certainly be stimulating. She was correct!
Saturday, November 18, 2006
Big Game?
So I had heard some rumors that there is a big game out east today... It is a bit of a weird year, as I guess that in the end, I will be happy with any outcome of the game... If Michigan wins, well I guess that is obvious... If Michigan loses, then they would probably play in the Rose Bowl and I could go to the game. I am celebrating (and missing) the game today by playing golf... So yes, I will be taping the game... So please don't call, e-mail, or text me any sort of messages as I will be transcending time in watching the game later as if it never happened. Go Blue!
Friday, November 17, 2006
Continuing With George Eldon Ladd
"Theology, it is increasingly being recognized, is not confined to propositional discourse, but may be equally in narrative form. The result, in Mark's Gospel, is a balanced account of Jesus' mission that in its turn forms the basis of a realistic assessment of what it means to be Jesus' disciple. It is a theology in which rejection and triumph, humiliation and glory, meet in this new scale of values of the Kingdom of God." P. 236
Are you ever reading something and you know that it is a marvelous thought, but you can't quite get your mind around it, and you need to read it over and over again becuase you know that it is well worth your time to do so in order to grasp of fuller picture of reality? This quote from Ladd did that for me. So please, go ahead, read that thought from Ladd again to make sure that you can put a piece of your brain around the writing. It just may change everything for you...
Are you ever reading something and you know that it is a marvelous thought, but you can't quite get your mind around it, and you need to read it over and over again becuase you know that it is well worth your time to do so in order to grasp of fuller picture of reality? This quote from Ladd did that for me. So please, go ahead, read that thought from Ladd again to make sure that you can put a piece of your brain around the writing. It just may change everything for you...
Sunday, November 12, 2006
More Fun
The Pistons game at the Staples Center did not disappoint. Whitney and I were totally the obnoxious away fans all game and loved it... Especially in light of the Pistons having their way with the Lakers. They played so well and we had a blast. At times, I think that our friends Jon and Taylor may have been a little embarrassed by our extreme cheering, but we certainly laughed a lot. We also enjoyed wonderful conversation on Saturday night over a lovely meal with some other friends that Whitney has spent a lot of time with. Whitney has connected with some ladies from campus and it was nice for me to spend more time with her lady friends and their husbands. The conversation had more of an academic feel, and it was great to be challenged in that way. They were some smart folks! This morning we worshipped at Mosaic in Pasadena. It was a stimulating experience! Lots of Greek and writing this week in preparation for the end of the quarter... Crazy, only three weeks left... It goes sooo fast.
Here is a clip of a couple of loyal fans... Be sure to listen to how the Laker fans responded to us!
We also entered into a deep conversation on the train on the way home. We posed the question... What would happen to a mosquito if it were floating in the air when the train started? Would it fly back or would it stay in place? Whitney put this question to the test in this video... (She always can make me laugh!)
Here is a clip of a couple of loyal fans... Be sure to listen to how the Laker fans responded to us!
We also entered into a deep conversation on the train on the way home. We posed the question... What would happen to a mosquito if it were floating in the air when the train started? Would it fly back or would it stay in place? Whitney put this question to the test in this video... (She always can make me laugh!)
Friday, November 10, 2006
No fro needed...
While the Pistons have had a slow start to the season, Whitney and I are going to give them some loving tonight at the Staples Center as they play the Lakers. The game is on ESPN (in case you want to look for us!) and we will be the only people in the crowd with our entire bodies painted blue and with signs that say, "No fro needed." Our friends Jon and Taylor will be joining in the adventure... We are totally excited. Have a great weekend...
Thursday, November 09, 2006
Craziness!
So I did this little website to advertise guitar lessons out here in Pasadena. I put a stat counter on it to see how much traffic I had on the site, and in a couple of weeks over 20,000 people have been on that site. How does that happen??? That is crazy to me. Of the 20,000 people that have visited the site... 0 have called to book lessons. That is also crazy to me!
Wednesday, November 08, 2006
Something to Chew On...
Jesus had many titles... Messiah, Prince of Peace, Son of God, Son of David, and many more. A title that is of particular interest to me today is his title Son of Man. ONLY JESUS USED THIS TITLE FOR HIMSELF. To quote from George Ladd's opus...
pg. 151
"We maintain that the one solid critical position is the fact that in all our New Testament sources, Jesus and Jesus alone used the term "Son of Man" to deignate himself."
Why is it that only Jesus used this title on himself? There could be so many possibilities... I'll throw down this quote as well to add to the mastication!
pg. 142
"This is the clue to Jesus' use of Messiah. He was the Messiah, but not the warlike conqueror of contemporary Jewish hopes. He avoided the title because of its NATIONALISTIC (my emphasis) implications to the Jews; on occasion he accepted the title, but he reinterpreted it, particularly by his use of the term "Son of Man.""
This blows my mind in light of Jesus calling Peter satan when he doesn't believe that he is going to die. Peter thought that Jesus, and the Kingdom that he brought, was going to save the Jews from the Romans in an earthly sense. Apparently Jesus doesn't like Peter's thought as he calls him satan. But why would Jesus be so angry at Peter for this? Perhaps division plays a roll here? Maybe Jesus is upset at Peter's "zealotness"? How does this relate to today? Why do we still rarely designate Jesus as the Son of Man today? I think that there are probably some deep and ugly roots here that we might want to start dealing with as the body of Christ...
Monday, November 06, 2006
Funny URL Addresses
Whitney just sent these to me! I dropped #8 to keep it PG-13! Enjoy...
1. A site called ‘Who Represents‘ where you can find the name of the agent that represents a celebrity. Their domain name… wait for it… is
www.whorepresents.com
2. Experts Exchange, a knowledge base where programmers can exchange advice and views at
www.expertsexchange.com
3. Looking for a pen? Look no further than Pen Island at
www.penisland.net
4. Need a therapist? Try Therapist Finder at
www.therapistfinder.com
5. Then of course, there’s the Italian Power Generator company…
www.powergenitalia.com
6. And now, we have the Mole Station Native Nursery, based in New South Wales:
www.molestationnursery.com
7. If you’re looking for computer software, there’s always
www.ipanywhere.com
9. Then, of course, there’s these brainless art designers, and their whacky website:
www.speedofart.com
10. Want to holiday in Lake Tahoe? Try their brochure website at
www.gotahoe.com
1. A site called ‘Who Represents‘ where you can find the name of the agent that represents a celebrity. Their domain name… wait for it… is
www.whorepresents.com
2. Experts Exchange, a knowledge base where programmers can exchange advice and views at
www.expertsexchange.com
3. Looking for a pen? Look no further than Pen Island at
www.penisland.net
4. Need a therapist? Try Therapist Finder at
www.therapistfinder.com
5. Then of course, there’s the Italian Power Generator company…
www.powergenitalia.com
6. And now, we have the Mole Station Native Nursery, based in New South Wales:
www.molestationnursery.com
7. If you’re looking for computer software, there’s always
www.ipanywhere.com
9. Then, of course, there’s these brainless art designers, and their whacky website:
www.speedofart.com
10. Want to holiday in Lake Tahoe? Try their brochure website at
www.gotahoe.com
Crab Legs and Horned Frogs
I have gotten out of the pattern of sharing relational items regarding our lives. This is probably the case because Whitney and I haven't been near as adventuresome as when we first arrived at Fuller. While this weekend was not very "adventuresome", it was filled with fun and some lovely new people...
On Friday evening Whitney and I went to Macaroni Grill with some TCU folk (Jon and Grete). The conversation and the food was delightful. However, I think that the most stunning feature of this evening was eating at a chain restaurant. We walked in and I felt overwhelmed! So many people, so many tables, so many waiters and waitresses running around, it was a strange, yet, stimulating experience. Whitney and I have not set foot in any sort of chain restaurant for 4 months now... And while it was strange to go back into that world, there was something comfortable about the moment. Regardless, we learned a new card game from Jon and Grete called oh hell, (Michiganders will love this one!) and enjoyed the evening.
Saturday morning we had a lovely brunch with some different TCU folk. While Jon and Grete are Fuller peeps, Ben and Tracy are old friends of Whitney form TCU that are pursuing the "rat race" out here in Hollywood. We walked around Old Town, ate at a fancy little joint for brunch, talked film and Jesus and again, enjoyed more Kingdom minded conversation.
The highlight of the morning was scanning a book called The Sinners Guide to the Evangelical Right. The book is perfect and humbling for those wanting to know how part of the world views evangelicals. From a guide to Christian hair cuts to serious conversations regarding sexuality, the book will surely make you laugh and will surely offend you in some way due to the political incorrectness of the writing. (Maybe being a little offended would be good for some of us...) The book was great, but the potential for meaningful friendship is sacred. And we got to experience that with two new couples this weekend. Good times.
Saturday night rolled around and after grocery shopping and going to see The Prestige, Whitney and I boiled some King Crab Legs.
(Along with wine, you can get crab legs for cheap out here...) We had so much fun cracking them and talking psychology with our friend Charlie who joined us at the end of our meal.
Every year I get a new Christmas collection and during dinner we listened to our new album that we got off iTunes.
We got Sarah Mclachlan’s new Christmas CD called Wintersong. It is good and some of the songs will go down as classics. (We are trying to get in the Christmas spirit, but again, the high today is 93 in Pasadena... Craziness!) We also watched National Lampoons Christmas Vacation last night. I was studying for my Greek midterm (which is this evening) while we watched the film, but I still laughed at many moments.
This was a good weekend. We ate well, we had strong conversations, we met new friends, we laughed a lot, we studied Scripture, we saw good films, and Whitney and I drew closer together. It is weekends like this that seem to be the most formative in our lives for the extension of the Kingdom. Heaven was mysteriously near.
On Friday evening Whitney and I went to Macaroni Grill with some TCU folk (Jon and Grete). The conversation and the food was delightful. However, I think that the most stunning feature of this evening was eating at a chain restaurant. We walked in and I felt overwhelmed! So many people, so many tables, so many waiters and waitresses running around, it was a strange, yet, stimulating experience. Whitney and I have not set foot in any sort of chain restaurant for 4 months now... And while it was strange to go back into that world, there was something comfortable about the moment. Regardless, we learned a new card game from Jon and Grete called oh hell, (Michiganders will love this one!) and enjoyed the evening.
Saturday morning we had a lovely brunch with some different TCU folk. While Jon and Grete are Fuller peeps, Ben and Tracy are old friends of Whitney form TCU that are pursuing the "rat race" out here in Hollywood. We walked around Old Town, ate at a fancy little joint for brunch, talked film and Jesus and again, enjoyed more Kingdom minded conversation.
The highlight of the morning was scanning a book called The Sinners Guide to the Evangelical Right. The book is perfect and humbling for those wanting to know how part of the world views evangelicals. From a guide to Christian hair cuts to serious conversations regarding sexuality, the book will surely make you laugh and will surely offend you in some way due to the political incorrectness of the writing. (Maybe being a little offended would be good for some of us...) The book was great, but the potential for meaningful friendship is sacred. And we got to experience that with two new couples this weekend. Good times.
Saturday night rolled around and after grocery shopping and going to see The Prestige, Whitney and I boiled some King Crab Legs.
(Along with wine, you can get crab legs for cheap out here...) We had so much fun cracking them and talking psychology with our friend Charlie who joined us at the end of our meal.
Every year I get a new Christmas collection and during dinner we listened to our new album that we got off iTunes.
We got Sarah Mclachlan’s new Christmas CD called Wintersong. It is good and some of the songs will go down as classics. (We are trying to get in the Christmas spirit, but again, the high today is 93 in Pasadena... Craziness!) We also watched National Lampoons Christmas Vacation last night. I was studying for my Greek midterm (which is this evening) while we watched the film, but I still laughed at many moments.
This was a good weekend. We ate well, we had strong conversations, we met new friends, we laughed a lot, we studied Scripture, we saw good films, and Whitney and I drew closer together. It is weekends like this that seem to be the most formative in our lives for the extension of the Kingdom. Heaven was mysteriously near.
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